USA

By Wadner Pierre-www.haitianalysis.com

In 2006 two struggles were going on in two different Catholic churches and in two different countries. At Saint Claire’s Parish, Tiplas Kazo, Delmas 33 (one part of Delmas County), Haitian parishioners, students, and community leaders stood up against the decision of the Archdiocese of Port-Au-Port to remove the late activist priest, Gerard Jean-Juste, who had been serving this parish for ten years. Simultaneously at Saint Augustine Church, in Tremé, New Orleans, a similar struggle was taking place. Students of different beliefs and backgrounds, civil right’s movement leaders and community leaders stood up against the unjustified decision of the New Orleans Archdiocese, to remove the elderly African-American priest, Father Jerome Ledoux, from the oldest African-American Catholic church in the United States. To explain the meaning of the people’s struggle at Saint Augustine Church, it is important to understand the history of this church and why it is so important for the African-American Catholic community to keep this church from closing after Hurricane Katrina.

The History of Saint Augustine Church

A Place at the Table?
The Great Bear Rainforest and ForestEthics

from "Offsetting Resistance: The effects of foundation funding from the Great Bear Rainforest to the Athabasca River", a special report by Dru Oja Jay and Macdonald Stainsby.

Released September, 2009.

http://www.offsettingresistance.ca/

Nuxalk Nation hereditary chief Qwatsinas (Ed Moody) explains that logging was causing concerns for his people on the Central BC Coast around Bella Coola, and that resistance began because “In the boom of the 1960’s and 1970’s, a rush [for logging companies] to get all the timber they could” was already underway. In response, “There was action with the hereditary chiefs and the elder people, and eventually the band council.” In 1994, the Nuxalk Nation invited Environmental Non- Governmental Organizations (ENGOs) large and small into their territory to see large scale clearcut logging then well underway.

“We sat down and discussed the pros and cons of any kind of relationship, and we set up a protocol and signed a protocol agreement.” The alliance with Greenpeace and smaller ENGOs Forest Action Network, People’s Action for Threatened Habitat and Bear Watch, says Qwatsinas, “started out really basic. The key people signed the agreements and we had our goals and our objectives and what we want to do to protect the environment.”

“That was the common goal between the environmentalists and ourselves as the First Nation, the Nuxalk, still had the outstanding issue of the land question. There had been a process developed in British Columbia called the BC Treaty Process. We could see that it wasn’t what we wanted because it was very limited, was kind of corrupt and really bent towards the industry.”

Addiction to Death
July 11, 2009

Apparently Grouse Mountain near Vancouver will now install a giant wind turbine to produce new energy. While this begins I am resisting nicotine valiantly, creating a convergence of thoughts.

Addictions do strange things to the mind. An addicted mind will come up with all sorts of rationalizations-- all merely designed to allow the space for the addiction to live itself out. The raw justifications are endless-- feeding the addiction as a means of rewarding ones self for taking a break from feeding the addiction, for example.

I should state these thoughts are an interesting bunch for me, even closer than usual as I fight off the nicotine monster. “Monster”is a very apt term for it as well; human beings caught in the throng of a major addiction tend to negotiate in their thoughts as if the addiction were at the other side of a negotiating table. Worse, in the case of cigarettes-- you are essentially negotiating with something that will kill you.

Thoughts abound-- “Maybe I can smoke only after meals,” one might say. “I only smoke at the end of the day” is another. “I don't know how else to relax,” “I don't have the time to deal with the stress of quitting,” ad infinitum. Or, perhaps better said-- ad nauseum.

The majority of these mental twists include the idea that one can hold on to the addiction, and somehow not reap the 'rewards'. So too, then, are notions of the current fad: “Green shift”. The Green Shift supposes (much like smoking 'light' cigarettes) that an entire society can continue to consume energy, with little more than a few bumps as we slowly, surely shift towards 'green' energy sources.

From: No One Is Illegal Montreal

[English below]

[Une delegation des militantes de Montréal – incluant une membre de Personne n’est illégal-Montréal -- est présentement à Akwesasne (territoire Mohawk, à la frontière de l'Ontario, New York et Québec) comme témoins de la résistance communautaire contre les douaniers armés. Quelques articles expliquant la situation, principalement en anglais, mais aussi en français, sont ci-dessous. Il y aura des mises à jour de la situation à Akwesasne sur le blogue de Personne n’est illégal ici]

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“[The Canadian Border Service Agency] is a foreign oppressive force who occupies our sovereign community and territory. (They are) unwelcome, uninvited and now carrying firearms. For lack of a different description, that is considered by some an act of war.” – Larry King, member of the Akwesasne Mohawk Territory (quoted in Ottawa Citizen, May 29, 2009)

[A delegation of three non-native Montreal activists, including a member of No One Is Illegal-Montreal, is currently at the site of protesters at the Kawehnoke Port of Entry (Cornwall Island) on the Mohawk Territory of Akwesasne. Native protesters at Akwesasne are welcoming allies to stand in solidarity, and to witness their efforts to resist the imposition of armed guards on Mohawk territory.

The No One Is Illegal-Montreal website will have updates directly from Akwesasne, as well as maintain a mainstream and alternative news compilation, at the following link]

-- CBSA guards abandon posts

[photo: Jethro Tulin reading a statement in front of the Metro Toronto Convention Centre, right before the Barrick Gold Annual General Meeting, April 29, 2009. photo by Sandra Cuffe.]

Earlier today, indigenous Ipili human rights activist Jethro Tulin, executive director of the Akali Tange Association in Porgera, Papua New Guinea, registered and read a formal statement to the plenary of the 8th session of the United Nations Permanent Forum on Indigenous Issues at the UN headquarters in New York City. The statement follows below.

After the UNPFII ends this coming Friday, Jethro Tulin will be traveling to Washington DC for a series of meetings. Before returning to Papua New Guinea, he will be speaking at a series of public events in Montreal, Ottawa (tbc) and Toronto, between June 5th and June 9th.

For more general information, see ProtestBarrick.net

For more information about (or to help coordinate) events, contact: Sandra Cuffe, 514-583-6432, lavagabunda27@yahoo.es
****************************************

A Statement
UN Permanent Forum on Indigenous Issues, Eighth Session

Intervention by: Jethro Tulin, Executive Officer of Akali Tange Association (Porgera, Enga Province, Papua New Guinea)

Supported by: Asia Caucus, Pacific Caucus, Western Shoshone Defense Project (Nevada, USA), Peoples Earth, Society for Threatened Peoples International (ECOSOC), Indigenous Peoples Link

Item 7: Future Work of the UNPFII
New York, May 27, 2009.

MEMORIALIZING THOSE FALLEN IN DEFENSE OF THEIR COMMUNITIES

[aka How to Make Real Sure You're on the Terrorist Watch List]

New York City, May 25, 2009.

Flyer: Sakura Saunders
Photos: Sandra Cuffe
Inspiration: The Missing Plaque Project in Toronto

Image #1: Our flyer...

Image #2: Good ideas are FREE!

Image #3: The real news (Columbia University in the background).

Image #4: 3940 Broadway in the Washington Heights neighbourhood north of Harlem. The building was the Audubon Ballroom at the time of Malcolm X's assassination during a speech in the packed hall on February 21, 1965.

Image #5: Statue of Malcolm X in the lower left corner marks the spot of his assassination in what is now a museum known as the Malcolm X and Dr. Betty Shabazz Memorial and Educational Center.

Image #6: Central Park at night.

Image #7: In front of the American Museum of Natural History, there is a peculiar statue. Theodore Roosevelt is riding majestically on horseback, flanked on either side by an African man and a Native American man, both on foot. Perhaps it is in fact meant as a subtly critical piece concerning forced marches, but the statue seems to embody the myth that one great country was built by all, side by side. It seemed like a good place (thanks for the tip, Ben!) to chalk: FREE LEONARD PELTIER, NATIVE AMERICAN P.O.W.

Greetings from the 8th session of the United Nations Permanent Forum on Indigenous Issues (New York City, May 18-29)...

I write from the inner (ie you need an event or staff pass to get here) cafe & main networking area. And I'm smoking. Inside. Because it's international territory. Actually, there are prominent no smoking signs all over the place. A large sign reads "The United Nations General Assembly has decided to implement a complete ban on smoking at United Nations Headquarters indoor premises." And yet, dozens of people - including UN staff - are smoking away, all day. Could there be an incredibly amusing parallel between the lack of implementation of the indoor smoking ban and the role of the UN in the world?

Along with a growing multitude of people, many of the 2000+ indigenous delegates are increasingly critical of the corporatization of the United Nations and its affiliate bodies. Although we all enjoyed the free wine and music.

It has been amazing to run into people from last year's Longest Walk 2, the Protecting Mother Earth conference, and to meet new people(s) attending the forum. The conversations range from Canadian Assembly of First Nations representatives traveling to Latin America to promote mining in indigenous communities to the ongoing State of Emergency in Porgera, Papua New Guinea, to the Mapuche flag, to journalism in Africa, and everything in between... There are dozens of parallel and alternative events occurring both on and offsite.

WASHINGTON, D.C. - On Sunday, April 26th, 2009, a final march was held in protest of the International Monetary Fund and World Bank representatives' meeting. A weekend of demonstrations and direct actions was held to demonstrate people's anger at the policies of these financial institutions, as well as the recently allocated $1.1 trillion bailout to the IMF by the countries of the G-20.

WHAT: 1 day conference about mining issues within Canada and abroad

WHEN: Sunday, April 26, 2009, 10:00am - 7:30pm

WHERE: Earth Sciences, Room 1050 (ES 1050), University of Toronto, 5 Bancroft Avenue

Moderated by Judy Rebick

$10 (sliding scale) to cover cost of meals; free for students. No registration required. Donations gladly accepted (available seating for 400 in auditorium).

Hosts: UTERN, Science for Peace, Students Against Climate Change / Toronto Mining Support Group, Aboriginal Students Association of York University

With the intention of building a movement for change within Canada we are hosting a conference on mining issues at the University of Toronto. This conference will provide the space for people within Canada to interact with affected communities and each other, and the conference format prioritizes facilitating conversations focused on solutions to ending corporate impunity.

“The Question of Sustainability” is a conference dedicated to examining the Canadian mining industry through the lens of sustainability within ecosystems, human rights, culture, and economics.

Featuring speakers from Papua New Guinea, Chile, the Congo, Guatemala, Tanzania and Peru, as well as many First Nations speakers and academics from Canada. This conference brings together indigenous people from the global south and the global north, and serves to address some of the complex social, political and environmental issues that relate to the imposition of extractive industries on traditional cultures.

Major issues include water use and contamination, human rights violations by Canadian companies operating abroad, the question of corporate social responsibility, and the autonomy and preservation of traditional cultures.

The CBC's board of directors have approved a budget that will result in deep cuts.

"[CBC/Radio-Canada president Hubert Lacroix] has said that selling assets, increasing advertising and cutting jobs and programs could help bridge part of the budget shortfall. Media reports circulating this week indicated the broadcaster was looking at 600 to 1,200 job cuts, although this has not been confirmed."

and...

The Seattle Post-Intelligencer - the 12th most read newspaper in the US - printed its last newspaper.

"The crisis in the US newspaper industry has accelerated in the past few weeks. The collapse in advertising revenue, along with the longer-term problem of declining readership, is the major reason."

Fours days before receiving a second bailout to the tune of $30 Billion, AIG issued a confidential internal memo regarding what could happen if the insurance company failed.

Doomsday scenarios included:

• The potential for cascading failure of US insurance companies
• The potential that US companies in foreign companies could be permanently lost to nationalization
• A run on the US dollar
• Destroy US retirement savings
• General economic meltdown similar to that of Lehman Brothers

Happy reading!

Asaf Rashid, one of the four defendants, stands in front of the Nova Scotia Provincial Court. Photo: David Parker

HALIFAX - It was a cold winter's day nearing Christmas, and not much was stirring on the streets of Halifax. In front of the Provincial Court on Spring Garden Road, a group of people huddled together, entering the court for a long-awaited trial date. On December 22, 2008, four Haligonians took the stand and testified in front of a judge to a courtroom packed with supporters.

The defendants had been charged a year and a half earlier after hundreds took to the streets of downtown Halifax on June 15, 2007, to oppose a regional integration proposal known as Atlantica. Charges included carrying weapons, wearing masks with intent, unlawful assembly, and resisting arrest.

The Atlantica demonstrations numbered 400 protesters and included a militant tactic known as a black bloc that intended to shut down the conference.

Demonstrators were targeted by police and reported extreme police brutality, including being choked until unconscious, shocked with taser guns, and beaten by batons.

George Dalli was one of the defendants on trial. "I saw police hitting other people, pepper spraying, tasers were drawn: it was an intense and intimidating situation before the arrest. I told the officers 'I'm not resisting arrest, not trying to be violent.' I was rolled onto my stomach, hands behind my back. I was choked, fingers were jabbed into my neck, I said 'don't do this to me, I'm losing consciousness, don't do this to me', and I continued saying this until I lost consciousness."

The 21 individuals arrested that day spent the next three days in jail, the first 48 hours in lockdown.